Brian Holdsworth
Spirituality/Belief • Culture • Education
In military tradition, reinforcements are those called up to support the front-line soldiers. In architecture, reinforcements provide support to a weak area. Today, the Church is struggling to its mission to teach and evangelize. I would never consider myself a first pick to do this work, but desperate time seems to necessitate that people like you and I fill in. Here we can support each other as we aim to renew the Church and evangelize the culture.
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Catholics Shouldn't "Date"

The prevailing wisdom about how to find romantic love today seems entirely foreign to how it had been done throughout human history. And that’s worth highlighting as our society now seems to be suffering an atrophy of romantic love and, especially, marriage. According to one survey I read, nearly half of Gen Z adult males report having no romantic relationship experience. Compared to baby boomers, who reported that nearly 80% had dated someone before adulthood. That’s a pretty big decline in just a few generations.

As Catholics, we should have answers to these difficulties and while we’re holding firm on certain teachings, culturally, we’ve adopted a lot of the same mistakes – one of which is dating. By dating, I mean going on dates with people you otherwise have no social contact with. For example, you might go on a dating website, find someone who matches with you, and then go on an actual date with this person.

So, what’s wrong with that? I’d start by pointing out that it escalates the status of a relationship from complete strangers to potential romance in an instant – which is way too fast. The social whiplash from this pacing is the reason dating advice has always been so profitable and yet, the need for that advice never seems to recede – suggesting that the advice isn’t working.

Take a stereotypical scenario that I strongly sympathize with: a woman agrees to go on a date with someone and quickly realizes, the chemistry isn’t there, yet he’s still interested. She now has to navigate the enormous responsibility of rejecting him while observing Christian charity – a task that appears almost impossible from where I’m sitting.

She’s been put in a position where she now bears a responsibility for the psychological condition of an otherwise complete stranger and because the relationship is so superficial at this stage, she’s likely going to fumble this obligation. We should never have that kind of responsibility for strangers and the reason it has been dumped on the young lady in our scenario is because we skipped an important step.

Courtship should arise out of existing relationships. Traditionally, before people had mass media, you sought your spouse from a sample size of people that you already knew. You didn’t have to take the risk of a blind date to see if someone was a good fit. You likely already knew them quite well and had some existing relationship prior to it being escalated to the romantic level.
And because there would be an existing relationship, the responsibility of navigating potential rejection would be grounded in an affection that actually existed rather than a charity that has to be conjured towards a stranger.
And because the roster of potential romantic partners is already familiar to you, in the traditional scenario, you’re going to be far less likely to waste time going on dates with people you know aren’t potential matches. And that’s a significant cost, because every failed date represents a rejection that is going to carry forward in your ability to persevere in finding your eventual spouse.

We need to focus our attention on building culture and community, as a Church, so that young people can pair off in a way that is an organic consequence of such community. This is why ensuring the authentic Catholicity of our schools and parishes is of such critical importance – if that wasn’t already obvious. Without such attention, young Catholics are going to continue to fall prey to the same difficulties that their secular counterparts are finding when they should have a massive advantage.

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Aliens and Christianity

I'm publishing a video later today about aliens, UFOs, and whether their presence compromises Christian doctrine. But before I do, I'd love to get your hottest takes on that question.

Evidence of the Filioque in Today's Gospel

In today's gospel (Jn 17:1-11), Jesus says that everything the Father has is his. This is a simple scriptural proof of the Filioque (the doctrine that the Holy Spirit proceeds from the Father and the Son). If the Holy Spirit is not sent by and does not proceed from the Son, as he does the Father, then Christ's statement in this scripture is false.

Our understanding of the Trinity depends on the insistence that all three persons are co-equal—they are all fully God. They are distinguished not by essence or degree, but by their relations of origin: the Son is eternally begotten of the Father; he does not beget himself. As Jesus says in John 17, "all that is yours is mine," indicating full shared divinity, except what distinguishes him personally as Son. The Holy Spirit proceeds from the Father and the Son as from one principle, which is what the Church affirms in the Filioque clause.

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Vatican II, the Final Stretch of Lent, and What's Caught My Attention

Unfortunately, I've been sick with a flu/cold this week, so I'm feeling behind in most areas of life. I was able to get a video published today, so thank God for that. I'd love to see this Locals community be a venue where you guys can share more intimate (and perhaps critical) feedback about the content that I'm producing. YouTube is overwhelming with comments, but this affords us an opportunity to have more productive interactions. At any rate, here's the newest video: https://www.youtube.com/watch?v=SoZogFGJ4K4

We're coming up on the final stretch of Lent and I find myself apprehensive about the shift from fasting to feasting. In practice, I've never been very good at feasting well. Joseph Pieper argues that leisure is our most important activity in life, but it's so hard to live out in a world consumed by work followed by shallow distraction. I'm contemplating retaining some of the things I've given up this Lent as I've seen so much fruit from their exclusion that I'm not really interested in bringing them back. Is anyone else experiencing this suggestion in your spiritual discernment? 

In other news, I was able to interview Fr. Robert Spitzer, but we very quickly ran out of time which was  a learning experience for me. It feels like every interview I do has some important lesson for me to learn. Hopefully those lessons will be reflected in future interviews. I'm looking forward to publishing it soon. He's remarkably knowledgable, and obviously intelligent. 

Lastly, a few pieces that caught my eye this week include an incisive article by Phil Lawler who I almost always entirely agree with. https://www.catholicculture.org/commentary/pope-francis-doctor-law/

I've heard lots of people are upset about some website promoting "recovery from traditionalism". It was a reminder of how peaceful life is when you aren't immersed in the controversies of Twitter and elsewhere. 

And I'm looking forward to catching this conversation between Jordan Petersen and Bishop Barron. https://www.youtube.com/watch?v=sd6iCSQep8E

I pray that as you approach Holy Week, your faith will be strengthened as we immerse ourselves in the Passion of our Lord!

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